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But when that which is perfect is come, then that which is in part shall be done away.

For we know in part, and we prophesy in part.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Beareth all things, believeth all things, hopeth all things, endureth all things.

Rejoiceth not in iniquity, but rejoiceth in the truth;

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

For for this cause pay ye tribute also: for they are God"s ministers, attending continually upon this very thing.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

And the disciples were filled with joy, and with the Holy Ghost.

But they shook off the dust of their feet against them, and came unto Iconium.

But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

And the word of the Lord was published throughout all the region.

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.