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Let us go forth therefore unto him without the camp, bearing his reproach.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

We have an altar, whereof they have no right to eat which serve the tabernacle.

Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Jesus Christ the same yesterday, and to day, and for ever.

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Let brotherly love continue.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

All the saints salute you.

Greet one another with an holy kiss.

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

For we can do nothing against the truth, but for the truth.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

But I trust that ye shall know that we are not reprobates.

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.