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Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
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And this he said to prove him: for he himself knew what he would do.
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When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
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And the passover, a feast of the Jews, was nigh.
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And Jesus went up into a mountain, and there he sat with his disciples.
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And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
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After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
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But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
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He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
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Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
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And why call ye me, Lord, Lord, and do not the things which I say?
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A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
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For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
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For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
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Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother"s eye.
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And why beholdest thou the mote that is in thy brother"s eye, but perceivest not the beam that is in thine own eye?
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The disciple is not above his master: but every one that is perfect shall be as his master.
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And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
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Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
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Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
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Be ye therefore merciful, as your Father also is merciful.
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But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
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And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
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And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
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For if ye love them which love you, what thank have ye? for sinners also love those that love them.
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And as ye would that men should do to you, do ye also to them likewise.
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Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
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And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
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Bless them that curse you, and pray for them which despitefully use you.
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But I say unto you which hear, Love your enemies, do good to them which hate you,
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