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For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
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If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
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And have tasted the good word of God, and the powers of the world to come,
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For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
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And this will we do, if God permit.
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Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
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Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
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Which some professing have erred concerning the faith. Grace be with thee. Amen.
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O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
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Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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That they do good, that they be rich in good works, ready to distribute, willing to communicate;
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Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
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Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
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Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
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That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
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I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
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Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
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But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
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And having food and raiment let us be therewith content.
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For we brought nothing into this world, and it is certain we can carry nothing out.
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But godliness with contentment is great gain.
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Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
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If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
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And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
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Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
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Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
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Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
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