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Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
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For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
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For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
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I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
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And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
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Do we then make void the law through faith? God forbid: yea, we establish the law.
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Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
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Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
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Therefore we conclude that a man is justified by faith without the deeds of the law.
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Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
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To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
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Being justified freely by his grace through the redemption that is in Christ Jesus:
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For all have sinned, and come short of the glory of God;
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Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
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Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
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Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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There is no fear of God before their eyes.
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And the way of peace have they not known:
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Destruction and misery are in their ways:
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Their feet are swift to shed blood:
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Whose mouth is full of cursing and bitterness:
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Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
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They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
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There is none that understandeth, there is none that seeketh after God.
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As it is written, There is none righteous, no, not one:
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What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
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And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
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