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Marvel not, my brethren, if the world hate you.
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Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother"s righteous.
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For this is the message that ye heard from the beginning, that we should love one another.
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In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
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Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
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Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
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Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
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And ye know that he was manifested to take away our sins; and in him is no sin.
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Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
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And every man that hath this hope in him purifieth himself, even as he is pure.
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Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
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Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
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Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
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As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
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And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
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Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
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Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
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Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
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Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
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But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
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The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
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But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
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Whereby the world that then was, being overflowed with water, perished:
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For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
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And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
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Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
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That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
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