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The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
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And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
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And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
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And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
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Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
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And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
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And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
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Now in the morning as he returned into the city, he hungered.
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And he left them, and went out of the city into Bethany; and he lodged there.
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And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
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And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
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And the blind and the lame came to him in the temple; and he healed them.
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And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
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And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
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And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
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And when he was come into Jerusalem, all the city was moved, saying, Who is this?
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And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
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And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
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And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
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And the disciples went, and did as Jesus commanded them,
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Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
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All this was done, that it might be fulfilled which was spoken by the prophet, saying,
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And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
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Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
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And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
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Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
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And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
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Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
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Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
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And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
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