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But if ye bite and devour one another, take heed that ye be not consumed one of another.

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

I would they were even cut off which trouble you.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

A little leaven leaveneth the whole lump.

This persuasion cometh not of him that calleth you.

Ye did run well; who did hinder you that ye should not obey the truth?

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For we through the Spirit wait for the hope of righteousness by faith.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ"s stead, be ye reconciled to God.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

(For we walk by faith, not by sight:)