Hebrews

From henceforth expecting till his enemies be made his footstool.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

For it is not possible that the blood of bulls and of goats should take away sins.

But in those sacrifices there is a remembrance again made of sins every year.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

And as it is appointed unto men once to die, but after this the judgment:

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

Saying, This is the blood of the testament which God hath enjoined unto you.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

Whereupon neither the first testament was dedicated without blood.

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

For where a testament is, there must also of necessity be the death of the testator.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.