Galatians

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

I would they were even cut off which trouble you.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

A little leaven leaveneth the whole lump.

This persuasion cometh not of him that calleth you.

Ye did run well; who did hinder you that ye should not obey the truth?

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For we through the Spirit wait for the hope of righteousness by faith.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

So then, brethren, we are not children of the bondwoman, but of the free.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Now we, brethren, as Isaac was, are the children of promise.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

But Jerusalem which is above is free, which is the mother of us all.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Tell me, ye that desire to be under the law, do ye not hear the law?

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

My little children, of whom I travail in birth again until Christ be formed in you,

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

Am I therefore become your enemy, because I tell you the truth?