Romans

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

There is none that understandeth, there is none that seeketh after God.

As it is written, There is none righteous, no, not one:

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

God forbid: for then how shall God judge the world?

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

For what if some did not believe? shall their unbelief make the faith of God without effect?

Much every way: chiefly, because that unto them were committed the oracles of God.

What advantage then hath the Jew? or what profit is there of circumcision?

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

For the name of God is blasphemed among the Gentiles through you, as it is written.

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;